Thyatira

The fourth church is Thyatira. In the salutation, Jesus reminds us that his eyes are like fire, and his feet like burnished bronze. He is reminding the church of his purity, righteousness, and holiness.

Then, he praised the church for the good in it. It is growing in love, faith and service.

But it is not correcting ones in the church, who are being influenced by a woman, who promotes herself, and a sensual lifestyle. She has been urged to repent, as well as those under her influence. And she refuses. So, there will be judgment, so that everyone will realize the purity, the righteousness, and the holiness, of God. They dishonor him by their lifestyles.

Throughout history, there have been people, who say they are the real deal, but promote ideologies, and practices, that distort, and diminish, the gospel, and the word of God.

He urges, and encourages, the ones, who are still holding onto truth, to persevere. The overcomer is the one, who keeps God's word, and God promises to give the faithful ones authority over nations. Those, who walk with God, will have influence beyond their numbers, and station in life.

And they will have the morning star. That is, they will see new hope, new light, new direction, and new life.

Pergamum

The third church is Pergamum. The salutation is a reminder that the power of Jesus' words are like a two-edged sword. They are powerful. They can cut through all darkness, ignorance, lies, deception, and false philosophies. 

He assures the church, that he is aware of their situation. They live in a wicked place. Satan rules in that place. So, all sorts of evil is happening. But he commends them for remaining faithful. They did not cave into the surrounding culture, and lifestyle.

But there is a particular wrong that some are following. Some hold the teaching of Balaam. Many think that this is an encouragement to compromise God's standards. Some are saying that stuff some people believe, and do, is not really that bad. We should ignore those things, so we can all get along. We see in the book of Judges, that Israel developed this attitude in a lot of ways. And bad things resulted from it. Israel did not develop into the kind of people God wanted them to be. They did not represent him well. And they suffered for it.

Many people today have not paid attention to God's word. They have accepted current political thinking as more important than God's word. So, they do not put God, or his mission, or his values, or a lifestyle that is derived from those things, first. That's why he reminds us of the power of his word in the salutation.

He urges repentance. To return to wholehearted obedience, and faithfulness, to God's word. There will be a judgment against those who are not faithful to what God has revealed.

The overcomer, the one who remains faithful, and obedient, to what God has revealed, will be fed, and supplied for, by God's grace. And he will give each one a new identity. They will be transformed. The transformation will be hidden, because it will be developed between God and the person.

Smyrna

The second church is in the city of Smyrna. The salutation is a reminder that the eternal God, entered into the world, and was persecuted. That persecution resulted in his death. But death could not hold him. He returned to victorious life.

He is reminding the church that persecution is not the end.

Jesus tells them, he is very aware of their tribulation, and poverty. He is aware of the slander of people, who say they follow the God of Israel, but, in reality, they follow Satan.

Then, he encourages them not to be afraid. There will be tribulation and imprisonment for some. But, they have way more than they realize. The world may think they are poor, but God thinks they are rich.

Those who overcome, who remain faithful in light of all issues, and problems, will not experience God's judgment. They will experience God's life. The grace God gives to live life, to demonstrate who he is, is extraordinary, when living in extra negative, extra difficult, circumstances. We demonstrate God's love, and grace, in the way we live, and the way we interact with people. It is more powerful when life is difficult, and toward those behind our problems.

Ephesus

The first church is in the city of Ephesus. This is the same church that the book of Ephesians was written to.

The salutation is from the one who holds the seven stars, and walks among the seven lamp stands. In the first chapter, John sees Jesus in his vision, walking among the lamp stands, and with the stars. He is told that the lamp stands are the seven churches. The stars are the angels, or the messengers, of the churches. So, the stars could represent human, or angelic, leaders.

The lamp stand seems to be used as a symbol of the church, because the church should be an instrument of light. Those in its presence should be able to see where they are going, what is in the way, and what the destination is. This is the purpose of each church: to give light to the paths of people it connects with. So, Jesus reminds this church of its purpose.

And then he praises the church for its hard work, its patient perseverance, and being true to its standards.

And then he gently reproves them for a failure. They have left their first love. This church is very active, doing very good things. But if they have lost their love, there is a heart issue.

Have they gotten so hung up on doing, that they have forgotten grace? Gotten religious? Or forgotten the relationship that brought them to the Savior?

What we do is important. But actions need to come from a right heart. We need to have the heart of Jesus, who gave without expecting anything in return. Who served from a heart of love.

The result of not repenting, and returning to a correct heart, is the removal of the lamp stand. The church will be removed.

But those who overcome, who repent, pursue a relationship with God, and love with an open heart, will receive a place in God's Kingdom, and will be nourished from the Tree of Life. They will experience real life.

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The church is also commended for hating the works of the Nicolaitans. Someone suggested that this group believed that since all sin was forgiven, it was perfectly OK to live the party animal lifestyle.

As we said earlier, salvation does come from grace, and our sins have been completely dealt with at the cross. But if we give our allegiance to Jesus, our hearts have been transformed, and, therefore, our behavior has been transformed. So, what we do matters. Our hearts, and our allegiances, are demonstrated by our fruit.

Seven Churches in Asia

In chapters 2 and 3 of the book of Revelations, there are letters to seven churches in Asia Minor, which is modern day Turkey.

The letters seem to follow a pattern:

• The salutation is a description of Jesus. It describes his position, character, and role, to the  church being addressed.
• The body is a description of the church, its situation, its character, its successes, and its failures.
• It closes with a promise to the overcomer. Meaning, if the church deals effectively with it situation -- it grows, enhances the successes, and corrects the failures -- Jesus gives these churches a promise of how God will look at them, and interact with them.

Some people think each church represents an age of the church. That is, the situation of this particular church is a description of the universal church in a particular era. I recognize that this could be a possibility. But I could not say at this time, that this is true.

But it does seem that these churches are types of churches. These churches have characteristics that current day churches have. And God feels the same about these current churches, as he did those seven churches. And his assessment, and his promises, are the same then, and now.

So, of course, the next little series will be about these churches, where we will highlight the pattern I discussed above in each church.

Zaccheus

Zaccheus was the chief tax collector for the Romans. Which means he was hated, and despised, by the Jews. He was a traitor, and a collaborator, with the oppressive Roman conquerors.

Apparently, he was spiritually curious also. He heard Jesus was traveling through his town. He wanted to see, and hear, Jesus. So, he went to where Jesus was. But, because he was really short, he could not see anything. So, he climbed a tree. Really, maintaining a dignified posture in front of everyone.

Jesus, of course, maintained his popularity ... he invited himself to Zaccheus' house for dinner. The process of giving, and accepting, hospitality was demonstration of acceptance, understanding, and approval. In other words, Jesus was saying that the traitor, Bacchus, was an OK guy. God saw him, and approved of him. Which was not what the ordinary Jew, or Jewish leaders, would think. They would condemn, scorn, and ignore Zaccheus. Certainly not have a meal with him.

At that meal, Zaccheus listened to Jesus, and his disciples, talk, and saw them interact with each other, him, and his staff. And Bacchus, a very rich man, announced that he was going to repay those he cheated -- four times what he took -- and then half of what was left to the poor.

Pretend MicroSoft overcharged $50 on each of its products. Then, imagine Bill Gates giving $200 for each product -- Windows, Word, Excel -- to those who have these products. Then, taking half of the rest of his money, and giving it to Compassion. Or some other charity.

When someone hears the gospel, and it clicks, there is an upheaval in the person's heart. A revolutionary change takes place in the heart. And as all behavior comes from the heart, there are revolutionary changes in behavior. Behavior demonstrates changes in the heart. The Bible calls these changes fruit. When someone gives allegiance to Jesus, there is fruit. And not just any fruit. The Bible lists the fruit of the Spirit. Fruit as the result of the Spirit living, and acting through, a person.

We see this fruit in Bacchus. And Jesus says that salvation came to Zaccheus' house, confirming the reality of the Spirit in Zaccheus' life. And Jesus confirms that such change was his mission from the Father.

Citizens of God's Kingdom - 4

The fourth passage involves a rich, young ruler. He asks Jesus how a person can attain to God's kingdom. Jesus told him to obey what God said. And he responded that he did obey what God said.

Jesus told him there was one more thing: give what he had to the poor, and follow Jesus. And the man was unable to do this. His possessions controlled his life.

Basically, there should be only one thing that controls us. And this young gentleman was controlled by his image, and his lifestyle.

Jesus' basic message was: there is only one person, who is worth our personal allegiance. Today, we see many things that people give their allegiance to. Politics. So, cial issues. Cultural pursuits. These things may not be necessarily wrong in themselves. God may even want his family to pursue these things on his behalf. But these things need to be given the right priority, the right attention, and the right value. 

There are people who have studied God's word -- and that's good -- and grabbed onto certain truths. Conclusions have been drawn. Extrapolations made. And systems built.

I do not think that someone believing, that a particular system is the correct system, is wrong, or dishonoring God. We are urged to walk by faith, and our convictions. But this will mean that in God's family, there will be some disagreement. Trouble comes when people from one system disobey God in regards people from another system.

Jesus said the most important command is to love God. And we love God by keeping his commands. The next most important command is to love people. To obey the first command, we need to obey the second command.

Disagreeing about systems is one thing. To lack patience, kindness, and to hold someone in low regard, because of that disagreement, disobeys, and dishonors, God. Jesus loved, and died, for those people, as much as he did for people in systems, we agree with. The Holy Spirit is working to teach, and transform, all of his family. And God is working to achieve one understanding, and one perspective, of who he is, and who he needs us to be.

So, we need to grasp onto some things tightly, and loosely on others. Or we run the risk of being like the rich, young ruler. Holding onto things we should not be holding onto.