Ephesus

The first church is in the city of Ephesus. This is the same church that the book of Ephesians was written to.

The salutation is from the one who holds the seven stars, and walks among the seven lamp stands. In the first chapter, John sees Jesus in his vision, walking among the lamp stands, and with the stars. He is told that the lamp stands are the seven churches. The stars are the angels, or the messengers, of the churches. So, the stars could represent human, or angelic, leaders.

The lamp stand seems to be used as a symbol of the church, because the church should be an instrument of light. Those in its presence should be able to see where they are going, what is in the way, and what the destination is. This is the purpose of each church: to give light to the paths of people it connects with. So, Jesus reminds this church of its purpose.

And then he praises the church for its hard work, its patient perseverance, and being true to its standards.

And then he gently reproves them for a failure. They have left their first love. This church is very active, doing very good things. But if they have lost their love, there is a heart issue.

Have they gotten so hung up on doing, that they have forgotten grace? Gotten religious? Or forgotten the relationship that brought them to the Savior?

What we do is important. But actions need to come from a right heart. We need to have the heart of Jesus, who gave without expecting anything in return. Who served from a heart of love.

The result of not repenting, and returning to a correct heart, is the removal of the lamp stand. The church will be removed.

But those who overcome, who repent, pursue a relationship with God, and love with an open heart, will receive a place in God's Kingdom, and will be nourished from the Tree of Life. They will experience real life.

*=*=*=*=*=*=*=*=*=*=*=*

The church is also commended for hating the works of the Nicolaitans. Someone suggested that this group believed that since all sin was forgiven, it was perfectly OK to live the party animal lifestyle.

As we said earlier, salvation does come from grace, and our sins have been completely dealt with at the cross. But if we give our allegiance to Jesus, our hearts have been transformed, and, therefore, our behavior has been transformed. So, what we do matters. Our hearts, and our allegiances, are demonstrated by our fruit.

Seven Churches in Asia

In chapters 2 and 3 of the book of Revelations, there are letters to seven churches in Asia Minor, which is modern day Turkey.

The letters seem to follow a pattern:

• The salutation is a description of Jesus. It describes his position, character, and role, to the  church being addressed.
• The body is a description of the church, its situation, its character, its successes, and its failures.
• It closes with a promise to the overcomer. Meaning, if the church deals effectively with it situation -- it grows, enhances the successes, and corrects the failures -- Jesus gives these churches a promise of how God will look at them, and interact with them.

Some people think each church represents an age of the church. That is, the situation of this particular church is a description of the universal church in a particular era. I recognize that this could be a possibility. But I could not say at this time, that this is true.

But it does seem that these churches are types of churches. These churches have characteristics that current day churches have. And God feels the same about these current churches, as he did those seven churches. And his assessment, and his promises, are the same then, and now.

So, of course, the next little series will be about these churches, where we will highlight the pattern I discussed above in each church.

Zaccheus

Zaccheus was the chief tax collector for the Romans. Which means he was hated, and despised, by the Jews. He was a traitor, and a collaborator, with the oppressive Roman conquerors.

Apparently, he was spiritually curious also. He heard Jesus was traveling through his town. He wanted to see, and hear, Jesus. So, he went to where Jesus was. But, because he was really short, he could not see anything. So, he climbed a tree. Really, maintaining a dignified posture in front of everyone.

Jesus, of course, maintained his popularity ... he invited himself to Zaccheus' house for dinner. The process of giving, and accepting, hospitality was demonstration of acceptance, understanding, and approval. In other words, Jesus was saying that the traitor, Bacchus, was an OK guy. God saw him, and approved of him. Which was not what the ordinary Jew, or Jewish leaders, would think. They would condemn, scorn, and ignore Zaccheus. Certainly not have a meal with him.

At that meal, Zaccheus listened to Jesus, and his disciples, talk, and saw them interact with each other, him, and his staff. And Bacchus, a very rich man, announced that he was going to repay those he cheated -- four times what he took -- and then half of what was left to the poor.

Pretend MicroSoft overcharged $50 on each of its products. Then, imagine Bill Gates giving $200 for each product -- Windows, Word, Excel -- to those who have these products. Then, taking half of the rest of his money, and giving it to Compassion. Or some other charity.

When someone hears the gospel, and it clicks, there is an upheaval in the person's heart. A revolutionary change takes place in the heart. And as all behavior comes from the heart, there are revolutionary changes in behavior. Behavior demonstrates changes in the heart. The Bible calls these changes fruit. When someone gives allegiance to Jesus, there is fruit. And not just any fruit. The Bible lists the fruit of the Spirit. Fruit as the result of the Spirit living, and acting through, a person.

We see this fruit in Bacchus. And Jesus says that salvation came to Zaccheus' house, confirming the reality of the Spirit in Zaccheus' life. And Jesus confirms that such change was his mission from the Father.

Citizens of God's Kingdom - 4

The fourth passage involves a rich, young ruler. He asks Jesus how a person can attain to God's kingdom. Jesus told him to obey what God said. And he responded that he did obey what God said.

Jesus told him there was one more thing: give what he had to the poor, and follow Jesus. And the man was unable to do this. His possessions controlled his life.

Basically, there should be only one thing that controls us. And this young gentleman was controlled by his image, and his lifestyle.

Jesus' basic message was: there is only one person, who is worth our personal allegiance. Today, we see many things that people give their allegiance to. Politics. So, cial issues. Cultural pursuits. These things may not be necessarily wrong in themselves. God may even want his family to pursue these things on his behalf. But these things need to be given the right priority, the right attention, and the right value. 

There are people who have studied God's word -- and that's good -- and grabbed onto certain truths. Conclusions have been drawn. Extrapolations made. And systems built.

I do not think that someone believing, that a particular system is the correct system, is wrong, or dishonoring God. We are urged to walk by faith, and our convictions. But this will mean that in God's family, there will be some disagreement. Trouble comes when people from one system disobey God in regards people from another system.

Jesus said the most important command is to love God. And we love God by keeping his commands. The next most important command is to love people. To obey the first command, we need to obey the second command.

Disagreeing about systems is one thing. To lack patience, kindness, and to hold someone in low regard, because of that disagreement, disobeys, and dishonors, God. Jesus loved, and died, for those people, as much as he did for people in systems, we agree with. The Holy Spirit is working to teach, and transform, all of his family. And God is working to achieve one understanding, and one perspective, of who he is, and who he needs us to be.

So, we need to grasp onto some things tightly, and loosely on others. Or we run the risk of being like the rich, young ruler. Holding onto things we should not be holding onto.

Citizens of God's Kingdom - 3

The third passage is when people bring their children to Jesus. The disciples rebuke those families. And Jesus said to not stop the children from coming. Children are like those who enter God's kingdom.

What is the difference between adults and children, that makes children more acceptable in God's kingdom.

Children seem to be very open, and trusting. When told that a fat man, dressed in red, squeezes down the chimney, and leaves gifts in the house for everyone who lives there, they believe it. When told that a magic rabbit hides candy in the house on Easter morning, they believe it.

Children are not used to people cheating, lying, and deceiving others, so they accept what they hear. Especially if the people telling them have demonstrated love, and generosity, in other circumstances.

If we recognize God as loving, gracious, and merciful, wanting only to give us good things, then we should believe what he says. We should trust him.

It should be easy to trust him, because we understand his goodness, and it is not in his nature to lie, cheat, or deceive.

God is motivated primarily by two things: his holiness and his love. It is his holiness that motivates him to draw the line. And it is his love that motivates him to draw the line. He designed people, their hearts and their bodies. And part of that design is a code of conduct. If people follow God's way, they are better off, and more happy and fulfilled. And the world is better, and more happy. Let us trust like children, and experience God's best.